6.9 lbs - 19.5 in - Meiko Densmore Peirce (Sam)- April 9th, 08
He is beautiful!
Will post pics soon as the kids upload them.
Sunday
Wednesday
Re-thinking yourself
Joseph LeDoux, a neuroscientist at New York University and perhaps the world's leading expert on emotional memory, has found that whenever we bring to mind a strong emotional memory and think about it differently than we had before, it actually gets chemically recorded in the brain in a whole new way. A process of introspection can actually change the way that memory is imprinted on our brains, providing a neural basis to lasting changes in our behaviors and habits of mind.
And just as our relationships with our parents shape our neural circuitry, so too can our adult relationships help rewire us for connection and security. Siegel points out that our relationships as adults can "reparent" us. For example, if someone who was not given a secure base in childhood marries someone who was, research shows that that shaky person will gradually become more secure.
"Research absolutely demonstrates that if you take the time to make sense of what happened to you, then you can free yourself up to develop your own sense of security inside of you, and also have children who have a secure attachment to you", says Siegel. It's a hopeful message: No matter what happened to us in childhood, we never stop growing.
Greater Good
And just as our relationships with our parents shape our neural circuitry, so too can our adult relationships help rewire us for connection and security. Siegel points out that our relationships as adults can "reparent" us. For example, if someone who was not given a secure base in childhood marries someone who was, research shows that that shaky person will gradually become more secure.
"Research absolutely demonstrates that if you take the time to make sense of what happened to you, then you can free yourself up to develop your own sense of security inside of you, and also have children who have a secure attachment to you", says Siegel. It's a hopeful message: No matter what happened to us in childhood, we never stop growing.
Greater Good
Sunday
essence
i need you to understand
how much you taught me.
of being.
of lust
of quiet being
of self
of understanding
of longing
of rejection
of self
of joy
of sexual satisfaction
and how much i gave up of myself in order to wait.
for a thing that was never mine to begin with.
and what that taught me of "being"
how much i wanted to delve into this being of you. and learn. and not understanding why i couldn't. and crying and begging and you not understanding this need, this insane need.
like a part of myself that was missing. an essential part of myself that i thought only you could teach me to be whole. and as unfair, as it was and is, of me to ask. i still want to be on my knees to beg you to teach me. the essence of you. "although i doubt you even know what that is. to be honest does anyone?"
and how insane this need of mine is. how I've tried to let go of you and the "my" thoughts of you, go. and how it isn't going to happen for me. how this matter of age that i think is the problem but really it isn't it is just "i'm not for you" in your mind.
i know it's not workable. i knew, i know. i knew. but can you? blame me for wanting the elixir of my being? the desire.
even if you destroy me in the process, i was and am willing to accept that.
talk about giving up self.
And life goes on.
how much you taught me.
of being.
of lust
of quiet being
of self
of understanding
of longing
of rejection
of self
of joy
of sexual satisfaction
and how much i gave up of myself in order to wait.
for a thing that was never mine to begin with.
and what that taught me of "being"
how much i wanted to delve into this being of you. and learn. and not understanding why i couldn't. and crying and begging and you not understanding this need, this insane need.
like a part of myself that was missing. an essential part of myself that i thought only you could teach me to be whole. and as unfair, as it was and is, of me to ask. i still want to be on my knees to beg you to teach me. the essence of you. "although i doubt you even know what that is. to be honest does anyone?"
and how insane this need of mine is. how I've tried to let go of you and the "my" thoughts of you, go. and how it isn't going to happen for me. how this matter of age that i think is the problem but really it isn't it is just "i'm not for you" in your mind.
i know it's not workable. i knew, i know. i knew. but can you? blame me for wanting the elixir of my being? the desire.
even if you destroy me in the process, i was and am willing to accept that.
talk about giving up self.
And life goes on.
Monday
Tuesday
It's Christmas?
Dec 25 272
First official public celebration of Dies Natalis Invicti Solis, a pagan Roman holiday that was later co-opted by Christians to celebrate the birth of their favorite Jew. Turning the holiday into "Christmas" (in 336 AD) was part of a pattern of the church stealing various pagan festivals and feast days.
According to the scholiast on the Syriac bishop Jacob Bar-Salibi, writing in the twelfth century:
"It was a custom of the Pagans to celebrate on the same 25 December the birthday of the Sun, at which they kindled lights in token of festivity. In these solemnities and revelries the Christians also took part. Accordingly when the doctors of the Church perceived that the Christians had a leaning to this festival, they took counsel and resolved that the true Nativity should be solemnised on that day." (cited in "Christianity and Paganism in the Fourth to Eighth Centuries", Ramsay MacMullen. Yale:1997, p155)
First official public celebration of Dies Natalis Invicti Solis, a pagan Roman holiday that was later co-opted by Christians to celebrate the birth of their favorite Jew. Turning the holiday into "Christmas" (in 336 AD) was part of a pattern of the church stealing various pagan festivals and feast days.
According to the scholiast on the Syriac bishop Jacob Bar-Salibi, writing in the twelfth century:
"It was a custom of the Pagans to celebrate on the same 25 December the birthday of the Sun, at which they kindled lights in token of festivity. In these solemnities and revelries the Christians also took part. Accordingly when the doctors of the Church perceived that the Christians had a leaning to this festival, they took counsel and resolved that the true Nativity should be solemnised on that day." (cited in "Christianity and Paganism in the Fourth to Eighth Centuries", Ramsay MacMullen. Yale:1997, p155)
Monday
Tuesday
Sunday
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